38
7.0

爵士春秋

导演:
鲍勃·福斯
主演:
罗伊·谢德,杰西卡·兰格,利兰·帕尔默,安·赖因肯斯,克里夫·戈曼,本·沃伦,伊丽莎白·福尔迪,迈克尔·托兰,马克斯·怀特,威廉·勒马萨纳,艾琳·凯恩,狄波拉·盖夫娜,凯瑟琳·多比,安东尼·霍兰德,罗伯特·希特,大卫·马古利斯,基斯·戈登,阿兰·海姆
别名:
未知
7.0
38人评分
英语
语言
未知
上映时间
未知
片长
简介:

  本片是一部音乐歌舞片,集七十年代爵士乐之大成。在1980年第33届戛纳国际电影节上获得金棕榈奖,获52届奥斯卡(1979)最佳服装设计、最佳剪辑,最佳音乐三项金像奖。
  ◇剧情介绍◇
  作为一个音乐剧迷,即使你不太熟悉金像奖导演Bob Fosse这个名字,我打赌你也一定听说过托尼奖和奥斯卡的大赢家《芝加哥》和《歌厅》,Fosse分别是这两部音乐剧电影版的编剧和导演,他的另一部著名作品就是这部《爵士春秋》。(其实只要稍微留意就可以从《芝加哥》的编舞上发现许多《爵士春秋》的影子,而且《芝加哥》开门见山的第一只曲子就是‘All That Jazz’。)
  《爵士春秋》可称是Bob Fosse本人的半自传影片,片中的主人公是一位叫Joe Gideon的百老汇资深导演,他天马行空,我行我素,才华横溢,但是由于没有树立起远大的理想和正确的人生观和世界观,工作的压力和情感的放纵使他灰心厌世,健康每况愈下,最后在其作品的歌声舞影中,Gideon哼着《再见我爱》在手术台上踏上了不归之路。
  人生就是这般无常,Gideon先生可以创造票房奇迹,可以吸引各式各样的女子投怀送抱,但他和我们一样,常常对心灵的空虚和肉体的软弱束然无策。有志趣相投的朋友聊天,有喜欢的文章可读可写,有好听的音乐剧可以欣赏,有幽默的心情可以时常微笑,有不含SARS病毒的空气可以呼吸――不知道这样简单的幸福上天还可以赐我们多久?
  金曲提示:《在百老汇》(On Broadway)、《自君别后》(After You've Gone)、《重焕生机》(Everything Old Is New Again) 、《再见我爱》(Bye Bye Love) 。

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  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

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简介:

  根据莎宾娜·库格勒自传《来自石器时代的女孩》改编
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  十七岁,莎宾娜˙库格勒被送回瑞士一间寄宿学校就读。这如同一次可怕的切割,「在这里我才学会害怕,」置身现代城市,她必须重新学习如何购物、如何向人问候、如何穿越马路……。如今,她似乎完全适应了,甚至已成为文明社会所谓的经济学家。但她却思乡情切,对丛林深处的家的渴望,不停烧灼着她,她开始问自己:我到底是谁,是法虞人?还是欧洲人?什么是文明?原始的定义又如何?这是一个文明人进入原始部落的故事,也是一个原始人进入文明世界的故事。作者用她独特的生命经验与故事,为我们对文化的想像插上了翅膀,让我们对现代生活有了更多的检视角度。

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简介:

  索马里,东非小国,“黑鹰坠落”之地,被称为“恐怖分子的天堂”。长期处于军阀混战的无政府状态。近年来索马里海盗活动猖獗,世界为之震惊。 2010年12月,一支五人组成的中国小分队冒着生命危险辗转来到这里。为了探寻索马里海盗的秘密。当他们踏上这片土地,才发现事情远比想象中的更加恐怖。物资极度匮乏,通讯完全中断,语言不通。他们还要面对当地的黑帮势力、恐怖分子、嗜血军阀、贪腐官僚。历尽千辛万苦,他们终于追踪到了传说中海盗。当海盗和他们的家人面对镜头时,他们大吃一惊……
  世界上第一次有电影工作者冒着生命危险来到索马里。与可怖的海盗面对面。采访到了政府、警察、军人、监狱、知识分子、海盗家人。用一种低视角、新视角全面观察索马里乱象和海盗的秘密。以当地人、海盗家人、国际社会和索马里政府角度,揭示海盗的矛盾本质,进而升华到列强的利益博弈。再回头反思百年前的中国,以及拥有强大、统一政府的必要性。
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