83
2.0

杀死冈瑟

导演:
塔兰·基拉姆
主演:
阿诺·施瓦辛格,寇碧·史莫德斯,汉娜·西蒙尼,塔兰·基拉姆,艾莉森·托尔曼,鲍比·莫尼汉,艾伦·余,斯蒂夫·巴西奇,亚历克斯·丹肯,史葛·麦克尼尔,彼特·科拉米斯,瑞安·高卢,丽贝卡·奥尔森,阿米尔·塔莱,陶妮·韦斯特,乔尔·拉贝尔,保罗·布里顿
别名:
未知
2.0
83人评分
英语
语言
未知
上映时间
未知
片长
简介:

  阿诺·施瓦辛格将出演喜剧片《我们为什么杀冈瑟》(Why We're Killing Gunther,暂译)。塔兰·基拉姆(《周六夜现场》)自编自导自演。施瓦辛格饰演“全球头号杀手”冈瑟,而来自世界各地的杀手精英则打算炮制完美计划将其干掉。影片将于6月开机,同时本片也将在即将开幕的戛纳电影节上进行推介。

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  1927年秋收起义失败后,毛泽东率工农革命军第一军第一师向南转移,途中遭到敌人的袭击,部队损失惨重。随后在决定部队去向的问题上,领导内部产生了很大分歧,最后毛泽东的意见得到大多数同志的支持,部队继续向南转移。到达永新县三湾村后,毛泽东对剩余部队进行了及时的改编,确立了党对军队的绝对领导。为建立巩固的革命根据地,扩大革命队伍,毛泽东提出应争取袁文才和王佐等地方武装势力。在此问题上,余洒度等第一批黄埔军校毕业的军官又与毛泽东产生了分歧,余洒度等人以去省里汇报为名逃离井冈山。毛泽东以诚相待,终于取得了袁文才的信任,毛泽东的部队驻进了茅坪,毛泽东由此找到了知音贺子珍。为进一步巩固革命根据地,毛泽东一方面继续争取王佐,一方面派何长工去省委汇报,寻找南昌起义失败后南下的朱德部队。很快王佐接受改编,加入了工人农革命军,壮大的队伍初战告捷一举拿下了新城。但在此时,省特派员周修明却责令部队改路去支援湖南暴动,还错误地传达省委指示,开除了毛泽东的党籍。不得已,毛泽东一面去中央申诉,一面出兵湖南。结果,军队遭到惨痛的失败,也丢掉了后方的根据地。毛泽东气愤不已,再次回到井冈山,经过浴血奋战,毛泽东与朱德的部队终于1928年4月28日在井冈山胜利会师。

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主演:王震,王之夏,张辛元,洪涛,许森涛
所罗门
84
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主演:Ben Cross,Anouk Aimée,Vivica A. Fox
简介:

  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

732
1997
所罗门
主演:Ben Cross,Anouk Aimée,Vivica A. Fox
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