28
5.0

返校

导演:
徐汉强
主演:
王净,傅孟柏,曾敬骅,蔡思韵
别名:
未知
5.0
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简介:

1962年,正值台湾白色恐怖时期,当时中国国民党领导的蒋中正政府以防止共产主义渗透等理由颁布台湾省戒严令,路上举目皆是反共标语,国民党政府亦鼓励人民告密检举匪谍,并严禁私自结党。同时为了管制言论思想,中华民国政府将许多书籍列为禁书,禁书类别甚广且认定标准不一,例如诺贝尔文学奖得主诗人泰戈尔的《飘鸟集》[注 1]即是其一。但在这样的高压环境下,仍有许多人在台湾各个角落暗中举办读书会,追寻自由。

台风夜,翠华中学三年级的方芮欣在昏暗的教室醒来,在寻找张明晖老师的途中遇到了二年级的学弟魏仲廷,两人走到校门口却发现溪水暴涨,于是回到校园中继续找寻张老师。但学校渺无人迹,校舍中贴满了台湾省政府查封的封条与台湾丧葬的示丧纸“忌中”。他们发现事件并不单纯,并逐渐想起过去所发生的悲剧。

翠华中学美术老师兼任辅导教师张明晖在校内储藏室创办了读书会阅读禁书、成员包括音乐老师殷翠涵、学生魏仲廷等人。另一方面方芮欣因为家庭失和使学业成绩受到影响,殷翠涵便引介她给张明晖,希望张明晖能辅导方芮欣走出低潮,孰料在密切的心理辅导之下,方芮欣与张明晖意外产生了师生恋,张明晖并亲手做了一条白鹿项链赠与方芮欣。

一日早晨,方芮欣的母亲李妙子怀疑丈夫方道勤有外遇,却遭到方道勤家暴,情绪失控的李妙子不断念佛,并向菩萨许下希望方道勤消失的愿望。方芮欣到校后,先前因压力过大而在《校史》中的历任校长肖像上涂鸦一事,被负责管理秩序兼任校园思想控制的军训教官白国锋知道,白教官希望方芮欣不要给她即将升官的父亲添麻烦,并表明有任何问题可以找教官商量。朝会升旗典礼时,教师黄又新因涉及“颠覆国家”罪嫌,被中华民国宪兵当众拘捕,引起骚动,也使白教官对校内所有老师展开调查。当晚,方芮欣与张明晖两人在校外幽会,方芮欣在纸上画出琴键,教他弹奏《雨夜花》。方芮欣返家后,发现父亲遭宪兵队逮捕,父亲要方芮欣让母亲通知白教官,在他离开后,方芮欣才知道父亲之所以被捕,正是因为母亲的检举。

几日后,殷翠涵注意到张明晖和方芮欣过从甚密,提醒他应该谨言慎行,以免让方芮欣陷入危险,不久,张明晖就跟方芮欣提出分手,方芮欣因偷听到殷翠涵与张明晖的对话,误以为是殷翠涵对张明晖也有爱意,想要拆散自己跟张明晖。方芮欣一来希望白教官救回父亲,二更希望“情敌”殷翠涵因阅读禁书而遭校方解聘,便利用对自己有好感的魏仲廷,取得读书会的证据并向白国锋检举。白国锋并未对方芮欣的要求有具体承诺,只说:“国家会感谢你的。”

台湾警备总司令部派员到校,包括张明晖在内的所有读书会成员皆被拘捕,有的被处决,有的死于刑求,连借储藏室钥匙给读书会的工友也被虐杀。张明晖在临刑前嘱咐魏仲廷要活下去,记住这一切有多得来不易,因为自由终会来临。之后张明晖被依叛乱罪枪决,魏仲廷听从建议,招供以保住性命;方芮欣则因愧疚难耐,在礼堂舞台上自缢身亡,以死向枉死孤魂谢罪。开头中的魏仲廷和方芮欣所在的翠华中学是处于阴间地府似的空间,充满着阴间地府的鬼物;俩人其实是以灵魂的状态困在此空间。恢复记忆,发现事实真相的方芮欣决定拯救被阴间鬼魂抓捕的魏仲廷,让他重返阳间以让在阳间监狱里垂死的魏仲廷恢复生机。

多年后,魏仲廷因解严而赦免出狱,他克服了恐惧,到张明晖的坟上祭扫后“返校”,到即将拆除的翠华中学,将张明晖的绝笔信与定情之物白鹿项链,交给了方芮欣的灵魂,并向她表示他会永远记得方芮欣。


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  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. 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The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. 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  幕府时代,公仪介错人(为剖腹者斩首的刽子手)拜一刀(若山富三郎 饰)执行上层命令,为年幼的地方领主斩首。归来后梦见妻女被人所杀,心生不祥预感。柳生手下拜访拜一刀,看见堂中为断头者摆放的灵位,遂以谋反罪名密告柳生家族。
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