88
1.0

天生狂野

导演:
大卫·里克雷
主演:
摩根·弗里曼,Birute Galdikas,Vanessa Sheldrick
别名:
未知
1.0
88人评分
英语
语言
未知
上映时间
未知
片长
简介:

  《天生狂野》讲述的是发生在人类救助人员和成为孤儿的野生动物之间的故事。
  一些动物在出生之后,因为各种各样的原因成为了孤儿,在大自然中孤苦无助的它们很容易死亡。这个时候,一些善良的人们充当起了“救世主”的角色,自然保护小组、野生动物救护组织和一些环保人士自愿自觉地开始了拯救野生动物孤儿的活动。
  在《天生狂野》中,观众能看到刚出生不久的大象和猩猩在救护站里得到了人类无微不至的照料并且最终重返自然的过程。也能看到世界著名的灵长类动物学家比卢特·葛莱迪卡斯为保护猩猩种群而做出的努力和奋斗。
  幕后制作
  17年前的夙愿
  17年前,本片的编剧兼制片人德鲁·菲尔曼来到了东南亚旅游,他访问了婆罗洲,拜访了知名的动物学家比卢特·葛莱迪卡斯。回来之后,他的脑子里就盘旋着一个念头,要把葛莱迪卡斯的故事用IMAX格式拍成电影。虽然IMAX诞生于1970年代,不过,直到菲尔曼萌生念头的1994年,要拍摄一部IMAX的纪录片还在纸上谈兵的阶段。于是这个念头就在他的脑子里萦绕了一年又一年。十几年之后,一个朋友给菲尔曼放了一段从新闻中截取的片段。这个片段讲述的是一个叫做丹姆·谢尔德里克在肯尼亚照顾孤儿大象的故事。看到这个故事之后,菲尔曼觉得这两个女人的故事有着相似和相通的地方,他完全可以把这两个故事并列地放在一部电影里加以展示和表现。菲尔曼说:“她们才是这个地球上真正的英雄和环保者。”
  为了能最大程度地展示亚热带雨林的丰茂和非洲平原的辽阔,换而言之,是为了展示这两个地方的物种多样性和环境多样性,同样也是为了还愿,菲尔曼选择了IMAX加时下最为时髦3D技术作为影片的“本底”。他说:“但凡只要是去过那里的人,都会震惊于地球上生物的多姿多彩,婆罗洲的物种多样性是常人难以想象的,即使在今天,人们还没有完全搞清楚婆罗洲里有多少种生物。所以,要营造出一种令人身临其境又难以忘怀的观影体验的话,用3D加上IMAX是最为合适的。”IMAX、3D、生态学纪录片的组合很快就吸引来了导演大卫·里克雷。大卫·里克雷是一个专注于拍摄IMAX格式的生态学纪录片的导演,他已经执导过了数部这样的影片,经验可谓丰富。里克雷说:“没有什么能比执导这么一部影片令人兴奋的了,当我们带着大型的机器在不同国家质检穿梭的时候,我会觉得这是全世界最美好的事情,因为我们的工作结果是可以让全世界的观众看到地球上的自然。如果你无法来到野外或者是亲眼看到这些生灵,那么在IMAX上看到,则是最好的事情。”为了能让人们欣赏到最好的IMAX-3D的画面,里克雷请来了《海底世界3D》的幕后班底。里克雷说:“操作IMAX-3D设备非常复杂,也很繁复,所以找到那些最具有经验的摄制组是影片拍摄的关键。所以我找来了《海底世界3D》的班底,他们全是行业中的精英,也是把影片拍摄完美的保证和基石。”
  出于对环保事业的热爱和一份责任心,著名演员摩根·弗里曼主动请缨,要在影片中担任旁白。弗里曼极具标志性的声音为影片增色不少,对于这项工作,弗里曼说:“这部影片讲述了两个伟大的女性的伟大的工作,是她们的行为打动了我。我在为影片做配音的时候,带着极大的尊重。我想,现在是时候关注一下生物和环境问题了,虽然我们也有关注,但是关注的还不够。”
  拍摄和乡愁
  进入了实质性的拍摄阶段,剧组就迎来了野外拍摄的挑战。最大的挑战来自外景地之一的婆罗洲的自然环境。按照剧本的设计,摄制组要长期跟拍一对小猩猩在人类的照料下健康成长并重回自然的过程。拍摄人类的照料并不困难,因为这一切大多发生在比卢特·葛莱迪卡斯为猩猩创办的营救中心内。困难的是,拍摄猩猩被放归自然后的镜头。菲尔曼说:“这是这个故事的情绪高潮,因为拯救动物的最终目的就是要将其放归自然,否则还不如把动物送进动物园。但是这么做,他们就不再是野生动物了。”剧组跟踪拍摄的猩猩叫做辛尼加和普士卡,为了能拍到作为它们作为野生动物的镜头,剧组跟着猩猩走了很远,来到了雨林内部。那些巨大灌木和树林让带着巨型器材的剧组行动不便。大卫·里克雷说:“我当时是下定决心一定要把影片拍摄出来,如果仅仅是因为困难就放弃了拍摄动物放生的环节那就太失败和遗憾了。整个剧组很团结,很有斗志,因为已经60多岁的葛莱迪卡斯已经在野外和猩猩生活了几十年,我们还有什么不能克服呢?再说,如果没有拍摄到这些镜头的话,那么这部纪录片就白做了,因为只有前面那些内容,它和大部分在电视台里播放的纪录片没什么实质性的区别。”剧中的第二个故事拍摄的是丹姆·谢尔德里克在肯尼亚救助大象,这个故事发生在肯尼亚的国家公园。因为肯尼亚时常出现在一系列的纪录片中,而且也有人拍摄过关于谢尔德里克的纪录片,所以剧组只用了五个星期就把肯尼亚的大象救助计划拍摄完毕了。里克雷说:“在非洲的拍摄很顺利,也很开心,因为我们不用克服太多的像是在热带雨林里的困难,而且这里的援助大象的计划开展得很完备,有当地ZF和国家的支持。而在婆罗洲的猩猩,则几乎是在靠葛莱迪卡斯的一己之力支撑的。我希望这部电影上映之后,所有人都能多关心一点婆罗洲,多关心一点我们平时多忽视的动物。”
  剧组回到美国之后,整个摄制组集体对大自然产生了“乡愁”一般的情感。弗里曼说:“这是一段让人难以忘怀的经历,在经历完这一切之后,我才会回过头来反思自己的行为。毕竟,这个地球不是人类所独享的。”导演里克雷说:“我以前虽然也拍过关于动物的纪录片,但是从来没有涉及过亚洲的虹猩猩也没有了解过大象的生活。这次的拍摄给了我很深的触动。首先是自然的,其次是那些甘愿在自然里付出自己一切的科学家的。正是有她们的努力,我们才能在这个世界上欣赏到令人咋舌的物种多样性。”整个剧组中最怀念自然的是德鲁·菲尔曼,因为他已经为这个项目准备了十几年的时间。他说:“拍摄这部电影,让我在心灵上又多了一个家乡,那就是野生动物和自然。它们的存在证明着人类的存在,它们的生存环境和我们息息相关。我希望从电影院里出来的人都能自觉地做些什么,因为地球只有一个,人类和野生动物在某种意义上,都是‘同类’。”
  花絮
  ·影片中有12个场景使用了4K清晰度的IMAX数码摄影机拍摄,这是这种机器第一次被用在长片的拍摄中。
  ·影片的数码IMAX摄影机重达75磅(约合34公斤)。这个重量是传统胶片IMAX摄影机的四分之一。
  ·本片是最早的几部用3D-IMAX格式摄制的纪录片。
  ·影片于2011年3月30日在加拿大的蒙特利尔的科学中心的IMAX影厅举行了首映。参加首映的观众来自加拿大的几所学校。
  ·影片在亚洲的婆罗洲和非洲的肯尼亚取景拍摄。
  ·影片中出现的比卢特·葛莱迪卡斯(Biruté Mary Galdikas)是世界上最为著名的灵长类动物研究专家。自1971年她25岁以来,一直与红猩猩生活在一起,开展了世界上为期最长的单人对野生哺乳动物的持续研究。

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  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

732
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