高空7500

　　Like Fritz Lang, David Fincher or Bong Joon Ho before him, talented debut filmmaker Lado Kvataniya uses the concept of police detective vs serial killer for an excitingly stylised, macabre and haunting narrative, that ultimately revolves around the identity of an era: in this case, the late 1980s Soviet Union. With Glasnost and the end of communist rule, the West also learned of the (unsurprising) fact that there were serial killers in Russia too – the most notorious case probably that of Andrei Chikatilo, nicknamed the Rostov Ripper, or the Russian Hannibal Lecter.
　　Based on these and many other sources, Kvataniya and screenwriter Olga Gorodetskaya constructed an immersive psychological puzzle, jumping back and forth in time, to reveal ever new-possible motives for the actions of all the protagonists. It all starts in 1990, when Detective Issa Davydov is celebrating his promotion and receives a call, reporting a crime that looks precisely like the ones of the serial killer that he famously captured some years before ...

　　一名十几岁的女孩接受了她诊断的晚期少年巴登病。

　　A Lower East Side bartender becomes entangled in a murder mystery involving a desperate woman, a missing drug dealer and the scion of a powerful investment firm.

　　讲述了三位老人为了一句承诺，走上了赴异地博物馆送手稿的路程，一路艰辛、意外频出，但仍然为故友了却了遗愿的故事。
　　为了完成好友的临终遗愿，三个耄耋之年的老人踏上了一场有趣的旅程…

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　曼哈顿少女黛西（西尔莎·罗南 Saoirse Ronan 饰）来到乡下，住在婶婶佩恩（安娜·钱斯勒 Anna Chancellor 饰）的家中。在这里，黛西结识了艾德蒙德（乔治·麦凯 George MacKay 饰）和艾萨克（汤姆·赫兰德 Tom Holland 饰）等人，一群年轻人一起度过了一段宁静的日子。
　　然而，某一日，战争毫无预兆的忽然爆发，伦敦遭到了敌人的轰炸和占领，一片疮痍景象，黛西就这样失去了故乡。婶婶离开了农场，留下黛西等人，电力的中断导致一切都陷入了黑暗和停顿之中，黛西必须使用智慧和勇气保护这一片仅存的家园。在此过程中，朝夕相处使得黛西和男孩们之间产生了别样的情谊，在这片似乎被整个世界抛弃的小小伊甸园中，希望和绝望的故事轮番上演。

 故事围绕黄琼展开，她8岁移民美国，始终难以融入周遭。渴望融入美国社会的她，痴迷于赢得“舞会皇后”头衔，将其视作被接纳的象征。当亲眼见证舞会皇后加冕 —— 那正是她向往成为的模样时，这份执念愈发强烈。为实现目标，琼发现了一项能改变种族的新科技，借此将自己变成了白人女孩。然而，当她改造后的面容开始衰败，她的追求走向黑暗转折，迫使她直面自身行为的后果。

　　頂尖駭客傑克德隆（馬汀麥肯）與他的同伴長期關注環境保護議題，並推出專門揭露弊端的網站。為了喚起人們對環保的重視，他們決定同時綁架跨國企業總裁、石油大亨、環境部長和一名神秘女子，讓這四人在直播鏡頭前陳述自己的罪行，並由觀眾投票表決是否有罪…

　　陈大文（梁朝伟 饰）有一名拍拖十年之久的女友（刘锦玲 饰），两人将近结婚。他与好友程仁（梁家辉 饰）、毛周朱（郑丹瑞 饰）住在一起。每个晚上程仁都会带不同女生回家，毛周朱则胆小如鼠，不敢与女性交往。
　　他们三人都面临感情问题。陈大文认识了公关小姐阿cat（柏安妮 饰），因为不敢跟女友坦白，所以选择一脚踏两船。程仁本来有个固定女友惠芳（袁咏仪 饰），容忍了他的风流不羁已久，终于惠芳决定要远嫁美国去。至于毛周朱认识了一位男性朋友（周文健 饰）才发现自己是一名同性恋者。
　　惠芳提出分手，程仁才发现自己一直在乎她。因为程仁一时糊涂亲吻了陈大文的妹妹阿珠（朱茵 饰），大文盛怒与程仁大打出手……
　　饱受感情问题煎熬的众人，有能否有个美满的结果呢？

　　一位自称普洛特的戴墨镜男人（凯文•斯帕西 Keven Spacey 饰）突然出现在纽约中央公园车站。他自称来自天琴座附近距地球一千光年的K-PAX星，以超光速来到地球考察。普洛特被当作精神病人入住曼哈顿精神病院，受到马克•鲍威尔医生（杰夫•布里奇斯 Jeff Bridges 饰）的治疗。马克认为普洛特是妄想症患者，却又对普洛特的奇怪行为和不可思议的天文知识将信将疑。同时，普洛特的到来在病院中其他病人中造成轰动，人人都希望能被选中随普洛特回K-PAX星。马克医生竭尽全力希望找出普洛特的真实身份，却没想到自己竟在此过程中越来越被普洛特的理论所说服。普洛特的真实身份究竟为何？
　　本片被提名美国科幻、幻想和恐怖电影协会最佳男主角（凯文•斯帕西）。