新古惑仔之少年激斗篇

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　1942年，旅顺港码头上，一批中国劳工被侵华日军强行押上轮船运往日本。入夜，渔民海牛趁混乱跳入大海， 潜回村中。却见亲人及乡亲均惨遭杀害。他强忍悲愤，携小狗欢欢来到一荒岛上，开始野人般的生活。一日， 海牛于海边救回姑娘山田叶子。当他得知叶子是日本人时，不禁怒火中烧，欲用渔叉结果其性命。但在善良人性的驱使下，他仍继续为其熬药治伤，悉心照料。后海牛从偶然上岛来为 监工采集海货的姜二叔口中得知叶子是日军随军妓女，心中又生厌恶，欲将其送返旅顺口。叶子苦苦哀求，并诉说了自己的不幸身世，使海牛从中感受到这场侵略战争同样给日本人民带来深重灾难。共同的命运，使两颗年轻的心紧紧连在一起。三年后，他们生下一子，取名小牛牛。荒岛上从此充满欢乐的笑声。不料，一群溃败的敌军来到小岛，他们杀害了海牛，奸杀了叶子，又将他们辛勤建立的家园焚烧殆尽，只留下小牛牛凄惨的哭喊声在荒岛上空回荡。
　　本片于1989年获西班牙第十八届卡塔赫纳国际海洋 电影节最佳女演员奖.

　　Several of Korea's most acclaimed filmmakers, including Park Chan-wook (OLDBOY), explore the nature of discrimination in this provocative anthology.

　　大型历史电影史诗《解放》由五部电影组成。电影第五部是《最后一击》。战争的最后几天，战斗在德国国会打响，红军争夺了每一米的土地、每一层楼，最后，苏联红军在德国国会上插上了旗帜。第一批捷报已经发出，本片的主角在政府大楼的入口处相遇。

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　圆桌武士兰思洛一次在森林中意外营救了亚瑟王的未婚妻Guinevere，两人虽一见钟情，但碍于Guinevere早已是亚瑟王的未婚妻，所以只好无奈地将他婉拒。后来亚瑟王揭发了他们两人的恋情，在痛心之余，亚瑟王决定要公审他们，不过此时亚瑟王却受到敌人的大举入侵，全国人民束手无策，兰思洛见势立刻拔刀相助，拯救亚瑟王于危难中。

　　西耶娜·米勒、迭戈·卢纳将主演新片[黑暗漫步](Wander Darkly，暂译)。该片由塔拉·米勒(Tara Miele)执导，是一个魔幻现实主义的爱情故事，讲述一对夫妇在一场毁灭性的车祸后，不得不面对种种灾难。

　　十六岁的黑人男孩詹姆·华莱士（罗伯·布朗 Rob Brown 饰）在篮球方面极富天赋，非常有潜力成为篮球界的明日之星。他常常与小伙伴们一起打篮球，他们注意到住在对面公寓顶层的沉默男人总是看着他们。这位神秘的隐士原来就是知名作家威廉·佛瑞斯特（肖恩·康纳利 Sean Connery 饰）。一次偶然的恶作剧让两人相互结识，威廉发现他在写作方面也很有天份。很快，詹姆凭借自己出色的篮球技术和优秀成绩，获得了一所著名私立学校的邀请。然而对于一所白人学校而言，詹姆却面临着艰难选择和种种质疑。威廉同意帮助詹姆提高他的写作水平。渐渐地，两人在交流中建立了深厚的友谊，循循善诱的威廉激发出詹姆潜藏的写作才能，而威廉自己也开始改变，终于走出避世多年的隐居公寓。

　　温斯顿·杜克、莎姬·贝兹、比尔·斯卡斯加德、本尼迪克特·王、大卫·里达尔将携手出演小田埃德森自编自导的导演处女作[九天](Nine Days，暂译)。影片讲述在一个远离我们所认知的现实世界的房子里，一个隐居的人(杜克饰)面见了人类灵魂化身的准候选人(贝兹、斯卡斯加德、王、里达尔饰)，原因是这个人曾经拥有的特权——生育。影片将于今夏开机。

　　年轻时，阿什利和本目睹了他们父母的残忍谋杀。多年后，阿什利仍然相信这不是一个人，没有东西杀死了她的父母，现在她被一想到Rake回来为她和她的家人而折磨。是阿什利受了创伤，还是她体内的生物？

　　一个年轻的英国寡妇收容了一个医学院的老同事，一个不知怎的让自己隐形的男人。随着他的与世隔绝和精神崩溃，他计划在整个城市制造一个肆意谋杀和恐怖的统治——而她是唯一知道他存在的人。