遥远的诺邓
9.0 |03月17日 |被历史遗忘的山村
简介:

  诺邓是云南境内一座被历史遗忘的山村。自汉武帝开滇,这里因盛产优质的井盐而设郡县,成为茶马古道上贩盐的起点;经济的发达移民流通,祀孔设学,科名鼎盛,唐明盛世的很多地方还在茹毛饮血,诺邓却早已是商贾云集的通都大邑。近代工业文明让盐不再难得,世人不用再翻山越岭到此找盐,诺邓于是被冷落、遗弃,岁月的风尘给千年白族古村一层厚重的“包浆”,古代文明的灿烂在破败潦倒,满目创痍之中象耄耋老人讲述当年的风光……
  樱子是昆明民族师范学院美术系的白族姑娘,按助学支教合同的规定,毕业后来到偏僻的诺邓任教。她陷入艰苦简陋的生活……
  黄乃器是诺邓小学的老教师,他愤世疾俗性情古怪,对古文化如醉如痴。樱子的到来让他提前退了休,他与樱子存下深深的芥蒂。
  诺邓深山里的孩子生活贫困学业艰难,却恪守尊师重教,道德传家的淳朴民风。樱子渐渐被孩子的质朴情感俘虏,并被古村岁月掩埋下的璀璨文化积淀和处处鬼斧神工而感动……
  樱子开始用画作认识诺邓历史,她发现黄乃器得罪上下为的是文物保护和要办一个文化历史的展览……她还了解到黄乃器祖上进士嫡后,诗书传家,堪称滇中儒杰;其父黄子清桃李满天下,“学而优不仕”一生高风亮节,守身如兰;黄乃器愤世忌俗实为对世风日下的牢骚,性情古怪实为内心的扭曲,嗜古如痴实为一段切肤之痛……樱子慢慢被诺邓的神秘吸引,不知不觉忘却了清苦而融入了诺邓人的生活……
  樱子在戈阳的资助下帮黄乃器终于办起颇具规模的诺邓文化历史展览馆。这时,政府将斥巨资开发诺邓的文化旅游资源,占用搬迁,修缮古迹。诺邓小学不幸划入“迁、并、转”单位。始建于明,发祥于清,成熟于民国,坚持教育事业于建国以来;从古代青箱遗泽,复甲流芳,到如今清苦治学,普及教育,诺邓小学从不曾停滞懈怠;现在却要撤编并转,贫困学生要辍学,古学堂负着历史的辉煌就此消亡……诺邓师生为此悲愤不已……
  樱子彻夜不眠……
  黄子清老人就象诺邓古文化的涅磐,悄然辞世。黄乃器的悼词以巨大的悲痛倾诉老人的不朽与不幸,犹若诺邓古学堂的挽歌……
  樱子激奋创作出了表现诺邓师生文化操守的油画《守望者》……
  政府的决策者和专家,在诺邓文化历史展览馆陈设的洋洋大观中,被诺邓古学堂的史学价值所震撼……论证会上,专家学者一致决定拨款原址重建诺邓小学。
  樱子的油画《守望者》在欧洲艺术博览会上荣获大奖,她将荣誉献给了诺邓的全体师生……

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简介:

  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. 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After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." 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