七天大圣

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　故事讲的是北方海边一度假村里，一群年轻的员工过着激情快乐的生活。赖月金是度假村的元老，说话慢反应慢，人送外号“小蜗牛”。度假村的少班主阿健每日无所事事，除了想独揽度假村大权以外，一直和手下朱大定想挤兑走小蜗牛。而小蜗牛是一位曲艺出身的年轻人，一心一意的帮阿健的父亲打理度假村的生意，却又拿阿健没有办法。没想到度假村这么一块风水宝地早已经让很多人垂涎三尺。豪哥的出现，打破了酒店少有的平静；豪哥借着朱大定、姜小迈等人设圈套争夺度假村......就在赖月金带着阿健卖艺乞讨走投无路的时候，赖月金的师傅却带来了令人惊喜的结局.......

　　12年前に恋人を転落事故で亡くした、記者の藤真。上司から彼女の死が事故死として処理された未解決事件であるとして記事にするよう命じられて憤慨するが、結局現地へと飛ばされる。遺族と会った藤真は、彼らが12年前に恋人を殺した疑いを掛けられていた男・志田と暮らしていることに驚がくする。遺族が志田に対して従順な態度でいることも不気味だった。取材を進めても謎は深まるばかりで、次第に藤真は幻覚を見るほど疲れ切ってしまう。

　　子弹乃龙虎武师，薪酬不佳且工作危险，但父亲龙爷身为武术指导敬业乐业，弹与兄钱罂亦乐于卖力工作。一武师因不慎于拍戏时葬身火海，龙感唏嘘。龙师兄转往庙街卖武，不支身亡，唯临终托龙代为照顾其偷渡儿女小青小男，龙尽力帮忙。弹安排失当，令青成黑市居民。其时武侠片市道欠佳，弹却遇上良机接拍文艺片，惜需远赴台湾工作，不能照顾父兄，弹犹豫，终接受条件，更与青同往。龙不舍，仍支持儿子发展。龙无视年纪老迈，接下替...

　　A comedy centered around three people who each have a lookalike of a lookalike, all with the same name.

　　生命起源于水，文明诞生于江河。作为长江、黄河的发源地，位于青藏高原腹地的三江源对于中国有着生态和文明的双重标本意义。这里是中国大型动物数量最多、最活跃的地区，是高原生物多样性最集中的地区之一。但这里也是全球气候变迁的敏感区和重要启动区。在这里，人与动物、植物共生、共存，呵护着这片影响着全世界命运的神圣之地。

　　阿男（谢东裕 饰）是一个平凡的男生，出生在一个糟糕的家庭环境中，父亲整日沉迷于酒精，而母亲则依靠赌博来逃避无可救药的现实，家里的两个弟弟，一个品行不端，一个笨头笨脑，全家人里只有阿男像个正常人。
　　一天，阿男的学校里转来了一个名叫丹妞（杨诚诚 饰）的女孩，美丽善良的丹妞很快就吸引了阿男的注意，随着时间的推移，两人之间的距离渐渐靠近，他们成为了校园里令人羡慕的一对情侣。然而，当丹妞了解到了阿男家里的现状后，现实的她选择了离开阿男。失恋的痛苦下，阿男决定对自己的家庭和家人们进行一番彻头彻尾的改造。

　　茫茫西部，一个路经农场的过客肖恩（艾伦·拉德 Alan Ladd 饰）引起了主人斯塔雷特一家的警觉。原来当地恶徒雷克一伙为了吞并自耕农的土地，不停骚扰斯塔雷特等居民，男主人乔·斯塔雷特弄清了肖恩的身份后，将美丽的妻子玛利亚和儿子乔伊介绍给对方，并邀请肖恩留在自己的农场帮忙。肖恩入住小镇不久，就在镇上的酒馆遭到了雷克一伙的折辱，自耕农们不愿放弃辛劳工作换来的家园，集合商讨对付雷克的办法，最终却只能旁观肖恩肉搏雷克的众打手。肖恩在农场辛勤工作，并不时传授给乔伊战斗的方法，另一方面，雷克仍然不放弃赶走斯塔雷特等人的计划，肖恩决定奋力反抗……

　　秋仪（王姬 饰）和小萼（何赛飞 饰）本是青楼女子，解放后，她们“这样的”女人被送往了劳动营进行劳动改造，忍受不了劳动营里辛苦的生活，秋仪翻墙逃跑了，身无分文走投无路的她决定投奔自己的老相好蒲家伟（王志文 饰）。
　　在蒲家伟的家里，秋仪过着寄人篱下的生活，随着时间的推移，她发现本来对自己一往情深的蒲家伟在压力和利益面前，也开始变得言不由衷了，最终，秋仪负气离开了老浦，出家当起了尼姑。让秋仪没有想到的是，蒲家伟竟然和小萼走到了一起，他们不仅结了婚，小萼的腹中亦怀上了蒲家伟的孩子。遭到了昔日好友的背叛，秋仪却并不愤怒。

　　派出所新分配来一批刚从警校毕业的实习生，王连贵的师傅是干了七年的“片儿警”杨国力。杨国力将小王介绍给居委会，居委会的老太太们热心地向他解释管片儿的工作，要以户籍管理为基础，治安工作为主。 晚上正逢杨国力值夜班，有人被狗咬伤。说是一条黑狗疯狂地扑向路人，会不会是疯狗?杨国力立即向所长汇报，所长果断决定：组织力量，迅速找到野狗，以防再咬伤其他群众。 民警们个个手持木棒，四处去寻找狗，终于在一个荒废的院子里找到，大家追到街上将狗乱棍打死。送防疫站检验，果然是条疯狗。防疫站给派出所敲了个警钟：狂犬病的死亡率是百分之百，对参加灭狗的民警必须采取防疫措施。 为了确保居民的安全，派出所要求民警们深入调查是否还有疯狗，并向居民们宣传狂犬病的危害性及城市禁养犬的必要性。所长指派杨国力主要负责这次临时安排的突击灭犬工作。 杨国力经常加班，难得有个星期天能闲下来陪三岁的儿子在家好好玩一天。他妻子时常埋怨说派出所的工作太辛苦。杨国力老是加班，操持家务和教育孩子全靠她一人。说归说，下班回来，她依旧忙碌着家务。 这天是户籍管理学习的日子，值班民警把杨国力从会议室叫出来，说抓住一个在公共场所赌博的外地农民。那农民矢口否认是赌博。杨国力让他在自己面前耍一次牌，他耍得杨国力眼花缭乱，杨国力从中看出问题，不慌不忙地提问，机智地戳穿他的谎言，耍牌人最终承认了是惯赌。 又轮到杨国力值夜班，白天旱日常工作，晚上下片儿检查灭犬工作，熬了几夜，已是精疲力尽。他的管片儿又出案情：一外地青年尾随女人耍流氓，他赶忙去处理。从现场回来，还没喘口气，王连贵又打电话告急：他检查养犬户时，遇到难缠的王小二，他养犬不承认，还不让民警入户检查。杨国力带人将他带到派出所进行教育，谁料他拒不接受批评还出言不逊，杨国力忍无可忍失手打了他。 所里开会批评了他，提出“从严治警”“增强法制观念”。以迎接新的任务。民警的工作就是这样琐碎平凡而又不可缺少