心理师之都市末日
6.0 |03月16日 23:49 |片长73 |音频犯罪冥想破案
简介:
  改编自天涯社区原创贴《心理师甄新建》,前传为《心理师之灭门惨案》。甄新建是一名精通心理学的催眠师,都市里接连发生了几起离奇杀人案:外围女与人偷情时突然刺杀对方,司机开车撞向路人,快递小哥派送时突然殴打客人……这些嫌疑人都是接到一个电话或微信聊天后失去意识,发动攻击,清醒后完全不记得犯罪经过,且嫌疑人与被害人并不认识。警方查不到任何线索,进而求助心理师,甄新建推断他们被催眠了。古灵精怪的少女苗淼是一名电脑高手、吵着闹着要一起破案。警方通过音频发射服务器和签名找到了黑客阿强。原来是一位黑衣人让他设计的服务器,并向他购买了伪基站发射器。一个借助犯罪音频想催眠控制城市的“都市末日”计划浮出水面。
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简介:  杂技团魔术演员吕新诙谐风趣,他的表演,常赢得观众阵阵掌声。他崇拜比利时大侦探波洛,自称为波洛二世。最近,他被侦破影片迷住,满脑子的破案情节影响了他的日常生活。疑团重重的翠峰山案件中,他想施展自己的破案才能,结果受挫。但他不死心,在药店里,他发现两个扒手偷了姑娘王佳佳的钱包。凭着自己的魔术才能,吕新将钱包从扒手手中骗过来,又巧妙地用小魔术将钱包还给佳佳,博得了姑娘的好感。他借此还结识了扒手猴子和二嵬。不久,二嵬与另一个流氓头子桦树皮发生情斗,吕新以小头目的身份去找桦树皮算帐。他用'金锁穿腮'戏法镇住了桦树皮。吕新和佳佳走上恋爱之路,但破案心切的吕新却常常失约,佳佳大为恼火。在破案中,吕新发现有一个叫老K的人物操纵着流氓团伙。他曾想指使人要干掉吕新。知道吕新与佳佳的感情后又下不了手,只好和吕新摊牌。吕新知道了佳佳的哥哥王虎就是老K十分惊讶,他试图说服王虎,但王虎却置若罔闻。在海上乐园的餐厅里,吕新慷慨解襄与一伙流氓聚餐,酒酣之际,吕新亮出了真面目,扒手们顿时乱作一团。突然,王虎带着打手赶到海上乐园,但为时已晚被早有准备的公安人员全部擒获。吕新也被带上囚车。佳佳接到吕新相约来到乐园,看到此景流下眼泪。时隔不久,吕新又登台表演他的拿手好戏了。
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1988
丑角波洛
主演:董峥臻,高宝宝,武利平
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所罗门
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更新时间:2026年01月22日
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简介:

  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. 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4.0
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简介:

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简介:

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462
2014
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寅次郎的故事41:寅次郎的心路历程
41
1.0
HD中字
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1.0
更新时间:2026年01月22日
主演:渥美清,倍赏千惠子,竹下景子,淡路惠子,柄本明,前田吟,下条正巳,三崎千惠子,吉冈秀隆,太宰久雄,笠智众
简介:

  第41集《寅次郎心灵的旅程》(Tora San goes to Vienna)
  导演:山田洋次
  原著:山田洋次
  剧本:山田洋次、朝间义隆
  主演:渥美清、倍赏千惠子、竹下景子、下条正巳
  制作:松竹影业
  出版日期:1989年8月5日
  片长:109分钟
  票房:185万人
  剧情
  这一次阿寅的足迹跨出了国门,来到了素有“艺术之都”的维也纳,在浪漫的国度里留下一段浪漫的情话。
  奇缘始于被从列车下救出来的公司职员阪口,他因为工作压力大,又得了病,一时心窄而卧轨。被救下之后,他决定追随阿寅去旅行,并为阿寅买了去维也纳的机票。阿寅对维也纳兴趣索然,什么皇家美术馆、莫扎特对他全是对牛弹琴。阪口只好只身前往。在等候中阿寅上了导游小姐江上久美子的旅行车,她找来一位旅居的老妇人,让她帮助阿寅回到住的旅馆。他们就此相识。久美子初到这里,是老妇人帮助了她。现在,在她那里阿寅也有了家的感觉。想回家乡的久美子又顾虑回去后找不到工作,在阿寅的鼓励下,久美子决定和他们一同回国。但是面对恋人的苦苦挽留,她最终决定在异国他乡和相爱的人厮守一生。
  浪迹天涯的阿寅在国外体会到了家乡的魅力,他不想再各地跑个不停,因为他永远也忘不了家乡。但是,回到日本,他却又提起行李出发了。

35
1989
寅次郎的故事41:寅次郎的心路历程
主演:渥美清,倍赏千惠子,竹下景子,淡路惠子,柄本明,前田吟,下条正巳,三崎千惠子,吉冈秀隆,太宰久雄,笠智众
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