侵入者

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　安迪（塞斯·罗根 Seth Rogen 饰）是一个旅行爱好者，目前，他正在兴致勃勃的准备着他的第一次公路之旅。一个人的旅程难免空虚寂寞，选择谁成为自己的旅伴成为了安迪首当其冲需要解决的问题。安迪的朋友不多，无奈之下，他只得把目光放在了自己的母亲乔伊斯（芭芭拉·史翠珊 Barbra Streisand 饰）的身上。
　　刚刚上路，安迪就意识到自己犯了一个巨大的错误，乔伊斯的专制和自大让安迪感到忍无可忍，两人的关系几欲破裂。但是，随着时间的流逝，安迪渐渐开始发现，自己与母亲并非冰火那般无法共存，相同的基因让两人之间始终维持着血脉相通的亲切。在乔伊斯的鼓励和帮助下，安迪也渐渐找到了人生的方向。

　　影片根据山崎丰子的同名长篇小说改编摄制。
　　日本关西地区的财阀万俵大介是阪神银行的总经理，他为了使自己从关西的财阀一跃而为全日本的财阀，不惜耍尽资产阶级的一切权术拉拢大藏省大臣，在银行进行勾结、倾轧，把比阪神银行实力雄厚的大同银行挤垮、吞掉。为了满足他贪婪的野心，大介利用儿女婚姻拉裙带关系，甚至逼死自己的儿子。他是一个利欲熏心的垄断资本家的典型。介的长子铁平是阪神银行投资的阪神特种钢公司的负责人，他想把祖父创建的这个公司办成一个生产上更完善的企业，结果反而落进了他父亲设下的圈套。最后公司破产，并且连累了积极支持他的好友——大同银行的总经理三云，铁平感到愧对好友。外，大介一直认为铁平是他父亲和他妻子生的孩子，因此非常憎恨铁平，铁平为此也很苦恼。在事业失败、家庭生活痛苦的双重逼迫下，铁平终于自杀了。高须相子表面上是万俵家的家庭教师兼总管，而实际上是大介的情妇，她不仅把持着万俵家的一切大权，欺压大介的妻子，还利用大介子女的婚姻到处拉关系，是大介在事业上搞阴谋诡计的一个得力帮手，但最后当大介感到他们的关系威胁到自己的社会地位时，就把她一脚踢开了。大介的次女二子是个正派的年轻人。她不肯象她的哥哥姐姐那样把自己的婚姻作为父亲向上爬的阶梯。为了自己的幸福，她离家出走了。在影片反映官场、银行界生活的很多场戏里，出现了永田、春田、美马、绵贯、小岛等形形色色的人物，通过他们勾画出资产阶级社会中尔虞我诈的丑恶嘴脸和阴险勾当。最终，大介把大同银行吞并了，他为成立新的东洋银行而设宴庆贺。正当他得意之际，殊不知永田、美马等人准备三年之内再把东洋银行吞并的阴谋早已安排停当了。影片通过日本几家大银行的合并，描写了资本家之间的勾心斗角，以及政界和经界相互倾轧、相互勾结的诡诈行径，一定程度上揭示了资本主义社会人与人之间的关系就是赤裸裸的金钱关系。

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

　　一群以龚大哥为首的挑夫经过一座山的山口时，被山里庙中的老男人袭击，双方一场恶斗，龚伤了脚腕。众挑夫把龚抬到庙里，挑夫小六子嘱咐女人照顾好龚。不久，小六子身负重伤的回来，报告东洋鬼子已经进山并抓走众兄弟的消息。龚出去为小六子采药，回来却发现小六子和女人抱在一起，龚十分愤怒。东洋鬼子已经来了，龚发誓要挡他们的道。女人也跟着来到了战斗中，却不幸被打死，小六子向龚报告了女人的死讯，与龚一起冲向火海。

　　身怀绝技、武功高强的凯西·伯曼（斯科特·阿金 Scott Adkins 饰）即将和他最爱的女子奈美子（肘井美佳 饰）步入婚姻殿堂，并迎来属于他们的爱情结晶。某晚，凯西外出购物，而独自在家的奈美子却被入侵者残忍杀害。压抑不住心底的愤懑与悲伤，凯西放纵怒火的喷薄。在此之后，他洗却前尘，背着行囊来到故交中原（小杉健 饰）位于泰国的古贺道场修行，但是丧妻之痛令这个孔武男子无法控制自己的情绪，有如随时暴走的猛兽。某日，道场一位道友被人杀害，而凶手作案手法与杀害奈美子的凶手如出一辙。从中原口中得知，这一切可能正与当年和道场多有瓜葛、而如今成为金三角一代黑帮头目的五郎（菅田俊 饰）所为。
　　背负着深仇大恨，凯西再度上路……

　　一个年轻人搬到了三陆海岸的一个乡镇。通过与他那坚韧的房东和古怪的当地居民互动，他发现了什么让他最快乐。