和全世界一起爱你

　　讲述一股被封印四十年的邪恶力量在泰国东北部的天主教村庄泰拉特重现，当地接连发生离奇怪事。教会派遣神父Paulo前来驱魔，与依靠传统信仰的通灵巫师携手应对。随着事件深入，村民的信仰被撕裂，一段被掩盖的历史真相也逐渐浮出水面。宗教与民俗信仰的对立，在这场生死与信念的较量中交汇爆发。

　　Lonnie, a crop duster pilot, must lead a mismatched group of survivors to escape the deadly zombie horde after an experimental chemical, intended to control the invasive kudzu vine, transforms the citizens of Charleston, MS into zombies.

　　Run-D.M.C.'s Rev Run brings us along for a hip-hop reimagining of The Nutcracker ballet set in New York City. It's the night of the annual New Year's Eve block party and Maria-Clara's (Caché Melvin) mom and pop (Allison Holker Boss and Stephen "tWitch' Boss) aren't getting along... and it's bringing her down. Maria-Clara embarks on a holiday adventure to bring her parents back together, finding help along the way from the magical toymaker, Drosselmeyer (Comfort Fedoke), and the Nutcracker (Du-Shant "Fik-shun" Stegall) whom she brings to life. Maria-Clara's journey takes her from the streets of New York to fantasy worlds where she battles with mice and toy soldiers (Viktor White, BDash, Kevin "Konkrete" Davis"), and back in time to the Land of Sweets in order to find the key to unlock her holiday wish. Will it be enough to rekindle her parents' lost love before the clock strikes midnight? The special features best-in-class dancers Mikhail Baryshnikov, Tiler Peck, KidaTheGreat AKA Kida Burns, the Jabbawockeez as magical snowflakes, and more.

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　1945年的8月，美国分别在日本的广岛和长崎投下两颗原子弹。这种前所未见、杀伤力巨大的武器虽然加快了战争结束的步伐，却将人类带入新一轮的恐慌之中。二战过后，东西方两大阵营相继展开核武器竞赛，继美国之后，苏联、英国、法国、中国、以色列相继完成核武器的开发。迄至于今，世界上已有9个国家掌握了这项技术，核弹头数量一度达到6万枚之多。这些恐怖武器成为悬在人类头顶上的达摩克利斯宝剑，任何的误判、失误乃至疯狂都会引发人类文明的毁灭。然而重要的原料如铀、钚等却通过各种渠道流出，人们通过核武器相互制衡，甚至不惜将彼此带至深渊……

　　在日本广岛县尾道市海边唯一的一家电影院迎来了闭馆，在风雨交加的闭馆夜，通宵上映着日本战争电影特辑，有三位来看电影的青年被突然袭击影院的闪电所包围，时空穿越进入了电影里的世界。江户时代、幕末乱世、戊辰战争、太平洋战争……三人逐渐发现自己正在游览银幕中的战争电影的世界，随着战争历史的变迁，电影技术也从黑白无声发展到有声电影和彩色电影。舞台转到了原子弹爆炸前夜的广岛，三位青年能否救下他们遇到的移动剧团，改变命运？

　　自从和妻子离婚后，约翰（约翰·C·赖利 John C. Reilly 饰）一直单身一人，而前妻即将结婚的消息犹如一把利刃，再一次的插进了约翰的心里，愤愤不平的他忍不住的参加了前妻的结婚派对。没想到，在派对上，约翰认识了美丽温柔的莫利（玛丽莎·托梅 Marisa Tomei 饰），两人相互吸引很快便坠入了爱河。
　　好景不长，一个名叫塞勒斯（乔纳·希尔 Jonah Hill 饰）的男子的出现为约翰和莫利的感情蒙上了一层阴影。原来，塞勒斯是莫利的儿子，而对于这个21岁的小伙子来说，约翰这一凭空出现的男人显然是不受欢迎的。夹在莫利和塞勒斯之间，约翰左右为难，他能够成功获得塞勒斯的认可吗？他和莫利之间的感情又该何去何从呢？

　　主角西摩在一個日全蝕的下午，向一個中國商人買了一株怪異的植物，西姆爾暗戀同事奧黛麗，所以取名「奧黛麗二世」。
　　奧黛麗其實也喜歡西摩，但是自認為配不上他，甘心忍受牙醫男友的百般虐待。西摩發現「奧黛麗二世」吸血的祕密，更駭人的是「奧黛麗二世」會講話，它慫恿西摩去殺牙醫來餵他，但是西摩並沒動手，牙醫就因為吸了太多筒子裡的「笑氣」而自斃。
　　發現祕密的穆希尼先生想趁機威脅西摩讓出「奧黛麗二世」，自己獨享收益，結果反而落入「奧黛麗二世」的口中。
　　西摩想解決掉這株怪物，它卻挾持了奧黛麗，最後西摩鼓起勇氣單挑「奧黛麗二世」，並且用電擊殺死了這株飲血植物。