再见阿郎
6.0 |03月17日 |英俊少年浮沉爱情纠葛
简介:

  剧情简介:
  台湾南部小镇上,有个女子乐队,每天为婚丧嫁娶演奏,收入甚微。队员桂枝貌美聪慧,因家境贫困,到乐队吹奏乐器。乐队队长老猴子暗恋着她。乐队老板娘的侄子阿郎,长得英俊潇洒,不务正业,被不少女人追逐。他常到乐队与女队员厮混。老板娘不喜欢他,桂枝也瞧不起他。一次,桂枝看到阿郎为维护自己做人的尊严, 将一个女人送给他的汽车和衣物退还,遂改变了对阿郎的看法,两人开始恋爱而且有了孩子。但终因阿郎的不负责任,桂枝在伤心之余只好答应五 十多岁的老猴子的求婚。老猴子为桂枝还清其父母借老板娘两万余元的债务。不料一次桂枝偶遇阿郎,又重新燃起恋情,两人相偕到高雄谋生。阿郎开始洗心革面,力图负起养家的责任,但苦于无—技之长。为了糊口, 他摆起了西瓜摊,却被取缔。一气之下,他把西瓜摊砸个稀烂。几经波折,婚姻陷于绝境。最后他找到一份驾 驶货车运猪的工作,日夜冒着生命危 险开车赚钱。桂枝担心他的生命安全,以离开他作威胁,要他辞掉运猪的工作。阿郎不肯。桂枝坐火车上台北的那一晚,目睹阿郎驾驶运猪车欲超越火车而在车祸中丧生的惨景,痛不欲生。
  获 奖:台湾中国影评人协会评为1971年最佳国语片第二位,同年获第九届金马奖最佳技术特别奖
  《再见,阿郎》导演:白景瑞 1970
  在尚未解严之前的年代,敢设法突破重重关卡,把陈映真的小说《将军族》搬上银幕已是异数。导演白景瑞将其意大利留学经验中的“喜剧”部分放弃,全然发扬“写实”的层面,非常深刻而有力道:一边镂刻底层小人物的相濡以沫,颇富30年代写实传统遗绪,一边又能对台湾60年代民风详加捕捉(例如本省人/外省人的和睦相处,以及农业转型时期盛行的“赛车送猪进城”),可视为生活版的历史长卷。

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  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.

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简介:

  幕府时代,公仪介错人(为剖腹者斩首的刽子手)拜一刀(若山富三郎 饰)执行上层命令,为年幼的地方领主斩首。归来后梦见妻女被人所杀,心生不祥预感。柳生手下拜访拜一刀,看见堂中为断头者摆放的灵位,遂以谋反罪名密告柳生家族。
  得悉阴谋的拜一刀手斩来使,带着独子大五郎(富川晶宏 饰)杀出重围。从此浪迹江湖,以赏金杀手为生,人称“带子雄狼”。
  这一日,拜一刀接到新的任务,小山田藩杉户家老谋划暗杀领主子嗣,得知消息的家老市毛请求拜一刀破坏刺杀计划。拜一刀和大五郎来至峡谷温泉场,等待猎物出现……

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简介:

  本片是以美国“911”事件为背景的灾难片,故事重现了当时那场突如其来的灾难。9月11日的一个美妙清晨,消防总署突然警铃大作,接到世贸中心遭到恐怖袭击而倒塌的消息后,消防警员约翰·迈克洛林(尼古拉斯·凯奇 Nicolas Cage 饰)和同事们立即整装赶赴现场,摆在他们眼前的是一幅幅惨绝人寰的画面,坍塌的大厦冒着浓烟,受伤的人们在痛苦地呻吟。为了营救被困在世贸中心里面的人,约翰不顾残楼摇摇欲坠的危险,带着队友冲进了大楼中,然而他们还来不及展开动作,就被二次倒塌的残楼压住了。当约翰在碎石中醒过来时,发现昔日并肩作战的同伴全部殉职,只有一位叫威尔·吉米诺(迈克尔·佩纳 Michael Pena 饰)的警员还幸存着。他们在地狱般的废墟中等待着救援队,面对着渐渐稀少的氧气和随时可能降临的死亡,恐惧、彷徨、伤心、绝望从四面八方缓缓袭来,营救与自救在惊心动魄的24小时内同时展开了……

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简介:

  在权藤今吾(三船敏郎 Toshiro Mifune)家里,举行了一场关于民族鞋业的董事会议,讨论关于新鞋的质量问题。权藤发表的意见慷慨激昂,他觉得不应该只顾降低成本提高利润,而忽视了鞋子本身的质量。此番言论显然跟其他人急功近利的理念大相径庭,因此其他人合谋决定罢黜他的董事会职位,由某个听话的傀儡顶替。当晚,权藤司机的儿子突然遭到绑架,绑匪以为他是权藤的儿子,因此向权藤勒索3000万元赎金。面对妻子(香川京子 Kyôko Kagawa 饰)的劝解,深陷困境的权藤只得被迫就范,结果犯人用障眼法,避开了探长(仲代达矢 Tatsuya Nakadai 饰)的耳目,成功取走现金,丝毫不留痕迹。破财的权藤还要面临公司和债主的双重威逼。而警方则在绑架地发现了一对因吸食毒品死亡的恋人。然而,这还只是罪犯阴谋的开始……

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