再见阿郎
6.0 |03月17日 |英俊少年浮沉爱情纠葛
简介:

  剧情简介:
  台湾南部小镇上,有个女子乐队,每天为婚丧嫁娶演奏,收入甚微。队员桂枝貌美聪慧,因家境贫困,到乐队吹奏乐器。乐队队长老猴子暗恋着她。乐队老板娘的侄子阿郎,长得英俊潇洒,不务正业,被不少女人追逐。他常到乐队与女队员厮混。老板娘不喜欢他,桂枝也瞧不起他。一次,桂枝看到阿郎为维护自己做人的尊严, 将一个女人送给他的汽车和衣物退还,遂改变了对阿郎的看法,两人开始恋爱而且有了孩子。但终因阿郎的不负责任,桂枝在伤心之余只好答应五 十多岁的老猴子的求婚。老猴子为桂枝还清其父母借老板娘两万余元的债务。不料一次桂枝偶遇阿郎,又重新燃起恋情,两人相偕到高雄谋生。阿郎开始洗心革面,力图负起养家的责任,但苦于无—技之长。为了糊口, 他摆起了西瓜摊,却被取缔。一气之下,他把西瓜摊砸个稀烂。几经波折,婚姻陷于绝境。最后他找到一份驾 驶货车运猪的工作,日夜冒着生命危 险开车赚钱。桂枝担心他的生命安全,以离开他作威胁,要他辞掉运猪的工作。阿郎不肯。桂枝坐火车上台北的那一晚,目睹阿郎驾驶运猪车欲超越火车而在车祸中丧生的惨景,痛不欲生。
  获 奖:台湾中国影评人协会评为1971年最佳国语片第二位,同年获第九届金马奖最佳技术特别奖
  《再见,阿郎》导演:白景瑞 1970
  在尚未解严之前的年代,敢设法突破重重关卡,把陈映真的小说《将军族》搬上银幕已是异数。导演白景瑞将其意大利留学经验中的“喜剧”部分放弃,全然发扬“写实”的层面,非常深刻而有力道:一边镂刻底层小人物的相濡以沫,颇富30年代写实传统遗绪,一边又能对台湾60年代民风详加捕捉(例如本省人/外省人的和睦相处,以及农业转型时期盛行的“赛车送猪进城”),可视为生活版的历史长卷。

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简介:

  David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. 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The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. 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  年过半百的唐·琼斯顿(比尔·默瑞 Bill Murray 饰)一生拥有数不尽的浪漫恋情和风流韵事,但他从来无意组建家庭,只愿享受热恋的激情,任凭一个个出色的女性从身边流走,展开别样的人生。这一天,唐收到一封某前女友的来信,信中称继承了他血脉的儿子离家出走,正踏上一段寻父旅程。万千情愫,难以言喻,唐也展开一段倒溯之旅。他先后拜访了劳拉(莎朗·斯通 Sharon Stone 饰)、朵拉(弗兰西丝·康罗伊 Frances Conroy 饰)、卡门(杰西卡·兰格 Jessica Lange 饰)和派妮(蒂尔达·斯文顿 Tilda Swinton 饰)。人有百种,花有千姿,曾经的孟浪,蓦然回首,凋零的岂是那逝去的青春。这究竟是一段追索真相的旅程,还是关于情感与记忆的祭奠……
  本片荣获2005年戛纳电影节评委会大奖。

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