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倒计时

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1.0 |2026年01月22日 |HD中字
简介:

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

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更新时间:2026年03月17日
主演:金安歌,朱龙广,翟俊杰,白志迪,董骥,吴竞,马冠英,卢桂兰,袁思达,管宗祥,张醛,吴云芳,袁苑,郑保民
简介:

  宏伟的长江水利枢钮工程正值关键的一战--大江截流,各方面的领导同志都前来参战。某部副部长仲驷在人群中找到了他的老战友陆原、咸平、蒲剑秋。战友重逢,思绪万千,往事如长江水滚滚而来。抗日的烽火中,他们在长江边的小木屋相遇,忧国忧民的爱国工程师仲驷和学生咸平,在地下党员蒲剑秋、陆原的启发下,认识了朴素的革命真理,相约一起奔赴延安,并许诺屋主人易老大将来一定能过上好日子。解放后,他们分别在不同的岗位上领导着新中国的建设。已经是政务院重工业处处长的仲驷,收养了一个在城里流浪的姑娘易红桔,决心要把她培养成新中国的工程师。大跃进时期,仲驷担任设计万吨水压机的领导工作。经过四年的努力试验终于成功,这时仲驷发现参加试验的工程师易红桔竟是当年结识的易老大的女儿,并得知易老大和乡亲们如今竟以泡桐叶充饥,他想起当年的诺言,十分痛心。"文革"中,仲驷被打成走资派,下放到长江边的一个干校劳动。一次受伤后,他被易老大所救。此时,陆原正指挥着长江上著名的水利工程建设,但他好大喜功,不按科学规律办事。仲驷在周总理的亲自关怀下,从干校"解放"出来,奉命前来视察这项工程。他发现了工程建设中存在的隐患,两位战友彻夜长谈,使陆原从极左思潮的影响中猛醒过来。粉碎"四人帮"后,仲驷、陆原共同领导着这项工程的建设。工程即将完成,几位战友又相约来到木屋前看望易老大,向木屋告别。长江截流成功,江水上涨,木屋被淹没了,雄伟的大坝屹立在长江之上。

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木屋
主演:金安歌,朱龙广,翟俊杰,白志迪,董骥,吴竞,马冠英,卢桂兰,袁思达,管宗祥,张醛,吴云芳,袁苑,郑保民
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