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HD中字版

1.0 |2026年01月22日 |HD中字
简介:

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. 

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吴二哥请神
57
7.0
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吴二哥请神
7.0
更新时间:06月16日
主演:曹景阳,郑卫莉,赵君,舒畅,谢娜
简介:

 偏僻、贫穷但素来清白的望鱼村突然出了个小偷,这使村民、尤其是村长吴二哥大为震惊。吴二哥恨自己没本事,不能带领村民们富起来,才出了丢人现眼的事。他痛下决心为村里寻找致富门路。 借鉴别村引进港台投资致富的经验,他号召村民们挖掘港台关系。可怜望鱼村世世代代竟无一人走出这穷山沟。 吴二哥一筹莫展之际,村妇水水拿来一张揉皱的报纸。一篇题为《脚手架上的时代壮歌——记环球建筑公司总经理王金良》的报道吸引住他的目光,王金良身穿西装、头戴安全帽、神采飞扬的照片更使他目瞪口呆。往事浮上眼前:15年前,孤儿王金良与水水偷偷恋爱.被当时的民兵队长吴二哥绑起来示众。当晚,王金良逃跑。可怜的姑娘水水日后不得已嫁给了一个跛子,忍气吞声度日。没想到15年后,王金良成了百万元的大老板。 经过村委会讨论决定,吴二哥决心说服水水,去请王金良这尊“财神”。他偷拿了老婆藏在枕头里的“棺材钱”,背着几天的干粮,和偷跑出来的水水上路了。 历尽千辛万苦,吴二哥和水水找到了王金良宽敞、气派的办公室。看到羸弱、憔悴的水水,王金良百感交加。他在酒店设宴款待吴二哥和水水,看着满桌的菜肴想起贫困的乡亲吴二哥咽不下去,他拿出黑乎乎的包谷粑粑,就着白水吃起来。 回到村里,水水照例又挨了跛子一顿打。吴二哥为讨王金良高兴,上山给王金良父母修坟摔断了手。 王金良终于带人回村考察,发现望鱼山上到处都有品质极佳的可作建筑材料的红色大理石。他在村里成立了“望鱼石材公司”,给村里大部分人都安排了工作,包括跛子,唯独没有吴二哥。 村长吴二哥显得更加苍老了,他蹲在斑驳的石碑下抽着烟,听着远处村民们修路的炮声,笑了。

140
1995
吴二哥请神
主演:曹景阳,郑卫莉,赵君,舒畅,谢娜
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